9:�93J]Jmh��R.~4)�z�C�D}���:�����*M�\�z���u��3]b�r}�TJ��^:@y⨜�JB)�TW}AyZ�*?Ftת�/ I recognize you as the supreme imperishable being, the ultimate truth to be known by the scriptures. ~TP&�����+����'!���L�QA��2��� You are the father of the entire universe, of all moving and non-moving beings. Chapter 11 CHAPTER 11 Viswaroopam Verse 11.01-02 Arjuna said: You have spoken to me about the secrets of spirit. In Bhagavad Gita Chapter 11, Arjun requests to know about the reality of God. You possess infinite valor and might and pervade everything, and thus, you are everything. O possessor of infinite forms, you alone pervade the entire universe. fl�0�6J2���X"� So slay them without being disturbed. *(~TP&���\�QA5�@� ʅT%.���\�1A-���Zt�Ge O Vishnu, you are scorching the entire universe with the fierce, all-pervading rays of your effulgence. There Arjun could see the totality of the entire universe established in one place, in that body of the God of gods. You, who existed before all creation, I wish to know who you are, for I do not comprehend your nature and workings. Arjun said: Having heard the supremely confidential spiritual knowledge, which you have revealed out of compassion to me, my illusion is now dispelled. ��LPn{��*a�p��嶗 Therefore, I grant you divine vision. Please have mercy on me and again show me your pleasing form, O God of gods, O abode of the universe. Bhagavad Gita Chapter 11 in Telugu: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: Bhagavad Gita Chapter 11 Lyrics in Telugu PDF - Bhagavad Gita in Telugu, Hindu Spiritual & Devotional Scriptures in Telugu | … Arjun sees the entire creation in the body of the God of gods with unlimited arms, faces, and stomachs. The eleventh chapter of the Bhagavad Gita is Vishwaroopa Darshana Yoga. Post navigation ← Bhagavad Gita Chapter 11, Text 53 Bhagavad Gita Chapter 11, Text 55 → Sanjay said: Having spoken thus, the compassionate son of Vasudev displayed his personal (four-armed) form again. He revealed himself as the wonderful and infinite Lord whose face is everywhere. �l/��^*(��LPn{��a�p��嶗 Chapter 11, Verse 26-27 All the sons of Dhrtarastra along with their allied kings, and Bhisma, Drona and Karna, and all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. Not by study of the Vedas, nor by the performance of sacrifice, rituals, or charity, nor even by practicing severe austerities, has any mortal ever seen what you have seen, O best of the Kuru warriors. j �B�Ԣ? � Having seen your universal form that I had never seen before, I feel great joy. Then, Arjun, full of wonder and with hair standing on end, bowed his head with folded hands before the Lord and addressed him thus. BHAGAVAD GITA CHAPTER 11. ʄ� ?&(~TP�0P��c�r�GU �?&(~LP*�� zjф�~\P[�qAm�Ge� The Supreme Lord said: This form of mine that you are seeing is exceedingly difficult to behold. Krishna, the Absolute, and Human Knowledge. Read Bhagavad Gita … In this chapter, Arjuna requests Krishna to reveal His Universal Cosmic Form that encompasses all the universes, the entire existence. You are without beginning, middle, or end; your power has no limits. He should just get up and fight. I have lost all courage and peace of mind. In Bhagavad Gita Chapter 11 Verse 50, Sanjay is saying that then God assumed his human (Krishna) form and consoled the frightened Arjun. j?.�-�����2���� ? � Then Arjun sees the Kauravas, along with their allies, rushing into the mouth of this formidable form, who look like moths rushing with great speed toward the fire to perish. A summary of each chapter of the Bhagavad Gita is also included. Detachment and Dharma. Soon after, He resumes His gentle and loving two-armed form of the charming Shree Krishna. s�LP��m�ʝ/�;_"���2A��e�r�Ku8_*(s�TP�|����RA��ꄁ/T&�|����RAe�@�Η�p��菗��2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|�����9��xy;_.��|����rAm����/�9_2��|ɠ����Ηj9_2�N(��%�ʄ�b;_.��|ɠ2a��Η Behold now, Arjun, the entire universe, with everything moving and non-moving, assembled together in my universal form. ���>'�)�>490�~N@�q� ���a`"��qv)�]x~7z@�_�|�O�:��Ŋ�L��:�� �i�P)�)���-/$G�z��l��1h��G4���"
�4���:�r�۳UQ��q��$�0MX��ѫ`����� Chapter 11 In chapter eleven Lord Krishna is beseeched by Arjuna to reveal His universal form showing all of existence. You have told me of your great glory. Sanjay said: O King, having spoken thus, the Supreme Lord of Yog, Shree Krishna, displayed his divine and opulent form to Arjun. As the Lord takes charge, one becomes completely free from all kinds of materialistic endeavors. The Shrimad Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: श्रीमद भगवद्गीता।, IAST: bhagavadgītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. I see Brahma seated on the lotus flower; I see Shiv, all the sages, and the celestial serpents. ���щ8ل��H���\���K�+��c�u�ڴ�7x���ڳfլ���X���s|��c������{����}�{���˫�����w�b The sight dazzles Arjun, and his hair stands on end. The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts. I see your form, adorned with a crown, and armed with the club and disc, shining everywhere as the abode of splendor. BHAGAVAD-GITA 11.10 aneka-vaktra-nayanam anekädbhuta-darçanam aneka-divyäbharaëaà divyänekodyatäyudham BHAGAVAD-GITA 11.11 divya-mälyämbara-dharaà divya-gandhänulepanam sarväçcarya-mayaà devam anantaà viçvato-mukham TRANSLATION Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. stream �l/T!f{����RA-�ۈ�Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����2A-ۛ��Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����2A-���Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����~���.�R/��zy!�,P�������G)����'97�!G埔C�R�$ You are the primeval God and the original Divine Personality; you are the sole resting place of this universe. Therefore, Arjun should not be fearful anymore. If a thousand suns were to blaze forth together in the sky, they would not match the splendor of that great form. Instead of revolving primarily around the dialogue between Krishna and Arjuna, it describes a scene in which Krishna transforms into a more divine manifestation and shows Arjuna some of his power. ��LPn{����M����'a{����RA����2��嶗 Beholding this universal form, Arjun confesses that his heart and mind are unstable with fear. .�����'M���C����w`>A"��eL�t)�ҽ#?,�Գc��qX���e1����}M��G����q퍆}�Ŕ��]�]�0�����+v�lk�͚
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4�qe��Ѵ�cSo��fb3�����m�&ĭ7������+ͩ�t�bzR�;ĩg�M��z�����2y�ϫ>b��1�B�5�B��B'��u�J����Q]~�TM}~0[�u���B���#��u7H�������������߽͟���w�������K�{���$ޅ?�{����7�@~�����w���m�������y��_�ɿ�;w�������w�O���o_��w�����������}�]=�q�=���o�����=�m=�zDO|����������.������o�U�=��j>�!T�P#�A�"T)�P��Aɧ7!T �P�0P��&�ʄ�"5�@�a�ș0P��(��lX���2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|����X���2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|�����Yy���RA��e�r�KeΗ He wore celestial garlands and garments, and many divine scents were smeared over His body. The Supreme Lord said: Behold, O Parth, my hundreds and thousands of wonderful forms of various shapes, sizes, and colors. This entry was posted in Bhagavad Gita Chapter 11: The Universal Form on April 26, 2013 by idtsevaka. It has no beginning or end and extends immeasurably in all directions. Even those who study the Vedas, do severe penance, charity or fire sacrifices, etc., do not get this opportunity. ~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. 5 0 obj You are Vāyu (the god of wind), Yamraj (the god of death), Agni (the god of fire), Varuṇ (the god of water), and Chandra (the moon-God). Although petrified by the appearance, Arjun wants to know the identity of this breath-taking form of God, who has no resemblance to his teacher and friend Shree Krishna. Arjun said: O Shree Krishna, seeing your gentle human form (two-armed), I have regained my composure and my mind is restored to normal. I offer my salutations unto you a thousand times, again and yet again! He wore celestial garlands and garments, and many divine scents were smeared over His body. Shree Krishna then manifests into His four-armed form, carrying a mace, disc, conch shell, and lotus flower in each arm. Discourse 12. What made Arjuna’s illusion to be dispelled? Krishna explains that His own all-beautiful humanlike form is the original form of Godhead. O God of gods, I bow before you; please bestow your mercy on me. In Bhagavad Gita Chapter 11 Verse 50, Sanjay is saying that then God assumed his human (Krishna) form … w�TP�0P��e�r�K� �;ߏ7�`�Ŕ�%��./�ܛ�s�4/)
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�����>�{��ˇ/+ᆞ�#|��X�}���q=��|J|���.�e��2��CȠ�!���*�A�E����$�@Q*a� �Ua���0P�A(Z$��6E���b�����9|�� Those who perform all their duties for my sake, who depend upon me and are devoted to me, who are free from attachment, and are without malice toward all beings, such devotees certainly come to me. x�ݝ]�m�U���`{����ؘ>�zw}X�$M���VZ I see that some are being crushed between Your teeth as well. Shedding all your fears, behold that (four-armed) form again. ʄ� ? Tell me who you are, so fierce of form. Yog through Beholding the Cosmic Form of God. And yet, my mind trembles with fear. The great sages and perfected beings are extolling you with auspicious hymns and profuse prayers. ʄ� ? Bhagavad Gita Simplified Saturday, January 13, 2007. Having seen your many mouths bearing your terrible teeth, resembling the raging fire at the time of annihilation, I forget where I am and do not know where to go. The Supreme Lord said: I am mighty Time, the source of destruction that comes forth to annihilate the worlds. WhatsApp. Bhagavad Gita 11.10 – 11.11 In that cosmic form, Arjun saw unlimited faces and eyes, decorated with many celestial ornaments and wielding many kinds of divine weapons. I see all the sons of Dhritarashtra, along with their allied kings, including Bheeshma, Dronacharya, Karn, and also the generals from our side, rushing headlong into your fearsome mouths. ~LP.���*a�p��� j ��ȯ)| Full Name: Email: type above digits here: Click below to join WhatsApp groups. Be neither afraid nor bewildered on seeing this terrible form of mine. Bhagavad Gita, Bhagavad Gita Chapter 11, Tamil, Poornalayam. He can see several sages offering prayers and singing hymns exalting God. He also begs for forgiveness to Shree Krishna for any offenses or acts of disrespect he may have committed in ignorance, considering Him to be a mere human. O limitless One, O Lord of the devatās, O Refuge of the universe, you are the imperishable reality beyond both the manifest and the non-manifest. God Kaal grants divine vision to Arjun and shows him his ‘Virat’ (elaborated) Kaal form with numerous arms, faces, eyes etc. You are the creator Brahma, and the great-grandfather of all beings. O Arjun, by unalloyed devotion alone can I be known as I am, standing before you. a) By accepting Krishna as the source of everything. G����'=SW+������n��,����M��*��\u7���g����{뫄z�\�x<5Za51�\�n��^W��nq>о���×�vn�G
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9:�93J]Jmh��R.~4)�z�C�D}���:�����*M�\�z���u��3]b�r}�TJ��^:@y⨜�JB)�TW}AyZ�*?Ftת�/ I recognize you as the supreme imperishable being, the ultimate truth to be known by the scriptures. ~TP&�����+����'!���L�QA��2��� You are the father of the entire universe, of all moving and non-moving beings. Chapter 11 CHAPTER 11 Viswaroopam Verse 11.01-02 Arjuna said: You have spoken to me about the secrets of spirit. In Bhagavad Gita Chapter 11, Arjun requests to know about the reality of God. You possess infinite valor and might and pervade everything, and thus, you are everything. O possessor of infinite forms, you alone pervade the entire universe. fl�0�6J2���X"� So slay them without being disturbed. *(~TP&���\�QA5�@� ʅT%.���\�1A-���Zt�Ge O Vishnu, you are scorching the entire universe with the fierce, all-pervading rays of your effulgence. There Arjun could see the totality of the entire universe established in one place, in that body of the God of gods. You, who existed before all creation, I wish to know who you are, for I do not comprehend your nature and workings. Arjun said: Having heard the supremely confidential spiritual knowledge, which you have revealed out of compassion to me, my illusion is now dispelled. ��LPn{��*a�p��嶗 Therefore, I grant you divine vision. Please have mercy on me and again show me your pleasing form, O God of gods, O abode of the universe. Bhagavad Gita Chapter 11 in Telugu: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: Bhagavad Gita Chapter 11 Lyrics in Telugu PDF - Bhagavad Gita in Telugu, Hindu Spiritual & Devotional Scriptures in Telugu | … Arjun sees the entire creation in the body of the God of gods with unlimited arms, faces, and stomachs. The eleventh chapter of the Bhagavad Gita is Vishwaroopa Darshana Yoga. Post navigation ← Bhagavad Gita Chapter 11, Text 53 Bhagavad Gita Chapter 11, Text 55 → Sanjay said: Having spoken thus, the compassionate son of Vasudev displayed his personal (four-armed) form again. He revealed himself as the wonderful and infinite Lord whose face is everywhere. �l/��^*(��LPn{��a�p��嶗 Chapter 11, Verse 26-27 All the sons of Dhrtarastra along with their allied kings, and Bhisma, Drona and Karna, and all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. Not by study of the Vedas, nor by the performance of sacrifice, rituals, or charity, nor even by practicing severe austerities, has any mortal ever seen what you have seen, O best of the Kuru warriors. j �B�Ԣ? � Having seen your universal form that I had never seen before, I feel great joy. Then, Arjun, full of wonder and with hair standing on end, bowed his head with folded hands before the Lord and addressed him thus. BHAGAVAD GITA CHAPTER 11. ʄ� ?&(~TP�0P��c�r�GU �?&(~LP*�� zjф�~\P[�qAm�Ge� The Supreme Lord said: This form of mine that you are seeing is exceedingly difficult to behold. Krishna, the Absolute, and Human Knowledge. Read Bhagavad Gita … In this chapter, Arjuna requests Krishna to reveal His Universal Cosmic Form that encompasses all the universes, the entire existence. You are without beginning, middle, or end; your power has no limits. He should just get up and fight. I have lost all courage and peace of mind. In Bhagavad Gita Chapter 11 Verse 50, Sanjay is saying that then God assumed his human (Krishna) form and consoled the frightened Arjun. j?.�-�����2���� ? � Then Arjun sees the Kauravas, along with their allies, rushing into the mouth of this formidable form, who look like moths rushing with great speed toward the fire to perish. A summary of each chapter of the Bhagavad Gita is also included. Detachment and Dharma. Soon after, He resumes His gentle and loving two-armed form of the charming Shree Krishna. s�LP��m�ʝ/�;_"���2A��e�r�Ku8_*(s�TP�|����RA��ꄁ/T&�|����RAe�@�Η�p��菗��2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|�����9��xy;_.��|����rAm����/�9_2��|ɠ����Ηj9_2�N(��%�ʄ�b;_.��|ɠ2a��Η Behold now, Arjun, the entire universe, with everything moving and non-moving, assembled together in my universal form. ���>'�)�>490�~N@�q� ���a`"��qv)�]x~7z@�_�|�O�:��Ŋ�L��:�� �i�P)�)���-/$G�z��l��1h��G4���"
�4���:�r�۳UQ��q��$�0MX��ѫ`����� Chapter 11 In chapter eleven Lord Krishna is beseeched by Arjuna to reveal His universal form showing all of existence. You have told me of your great glory. Sanjay said: O King, having spoken thus, the Supreme Lord of Yog, Shree Krishna, displayed his divine and opulent form to Arjun. As the Lord takes charge, one becomes completely free from all kinds of materialistic endeavors. The Shrimad Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: श्रीमद भगवद्गीता।, IAST: bhagavadgītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. I see Brahma seated on the lotus flower; I see Shiv, all the sages, and the celestial serpents. ���щ8ل��H���\���K�+��c�u�ڴ�7x���ڳfլ���X���s|��c������{����}�{���˫�����w�b The sight dazzles Arjun, and his hair stands on end. The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts. I see your form, adorned with a crown, and armed with the club and disc, shining everywhere as the abode of splendor. BHAGAVAD-GITA 11.10 aneka-vaktra-nayanam anekädbhuta-darçanam aneka-divyäbharaëaà divyänekodyatäyudham BHAGAVAD-GITA 11.11 divya-mälyämbara-dharaà divya-gandhänulepanam sarväçcarya-mayaà devam anantaà viçvato-mukham TRANSLATION Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. stream �l/T!f{����RA-�ۈ�Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����2A-ۛ��Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����2A-���Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����~���.�R/��zy!�,P�������G)����'97�!G埔C�R�$ You are the primeval God and the original Divine Personality; you are the sole resting place of this universe. Therefore, Arjun should not be fearful anymore. If a thousand suns were to blaze forth together in the sky, they would not match the splendor of that great form. Instead of revolving primarily around the dialogue between Krishna and Arjuna, it describes a scene in which Krishna transforms into a more divine manifestation and shows Arjuna some of his power. ��LPn{����M����'a{����RA����2��嶗 Beholding this universal form, Arjun confesses that his heart and mind are unstable with fear. .�����'M���C����w`>A"��eL�t)�ҽ#?,�Գc��qX���e1����}M��G����q퍆}�Ŕ��]�]�0�����+v�lk�͚
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4�qe��Ѵ�cSo��fb3�����m�&ĭ7������+ͩ�t�bzR�;ĩg�M��z�����2y�ϫ>b��1�B�5�B��B'��u�J����Q]~�TM}~0[�u���B���#��u7H�������������߽͟���w�������K�{���$ޅ?�{����7�@~�����w���m�������y��_�ɿ�;w�������w�O���o_��w�����������}�]=�q�=���o�����=�m=�zDO|����������.������o�U�=��j>�!T�P#�A�"T)�P��Aɧ7!T �P�0P��&�ʄ�"5�@�a�ș0P��(��lX���2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|����X���2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|�����Yy���RA��e�r�KeΗ He wore celestial garlands and garments, and many divine scents were smeared over His body. The Supreme Lord said: Behold, O Parth, my hundreds and thousands of wonderful forms of various shapes, sizes, and colors. This entry was posted in Bhagavad Gita Chapter 11: The Universal Form on April 26, 2013 by idtsevaka. It has no beginning or end and extends immeasurably in all directions. Even those who study the Vedas, do severe penance, charity or fire sacrifices, etc., do not get this opportunity. ~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. 5 0 obj You are Vāyu (the god of wind), Yamraj (the god of death), Agni (the god of fire), Varuṇ (the god of water), and Chandra (the moon-God). Although petrified by the appearance, Arjun wants to know the identity of this breath-taking form of God, who has no resemblance to his teacher and friend Shree Krishna. Arjun said: O Shree Krishna, seeing your gentle human form (two-armed), I have regained my composure and my mind is restored to normal. I offer my salutations unto you a thousand times, again and yet again! He wore celestial garlands and garments, and many divine scents were smeared over His body. Shree Krishna then manifests into His four-armed form, carrying a mace, disc, conch shell, and lotus flower in each arm. Discourse 12. What made Arjuna’s illusion to be dispelled? Krishna explains that His own all-beautiful humanlike form is the original form of Godhead. O God of gods, I bow before you; please bestow your mercy on me. In Bhagavad Gita Chapter 11 Verse 50, Sanjay is saying that then God assumed his human (Krishna) form … w�TP�0P��e�r�K� �;ߏ7�`�Ŕ�%��./�ܛ�s�4/)
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�����>�{��ˇ/+ᆞ�#|��X�}���q=��|J|���.�e��2��CȠ�!���*�A�E����$�@Q*a� �Ua���0P�A(Z$��6E���b�����9|�� Those who perform all their duties for my sake, who depend upon me and are devoted to me, who are free from attachment, and are without malice toward all beings, such devotees certainly come to me. x�ݝ]�m�U���`{����ؘ>�zw}X�$M���VZ I see that some are being crushed between Your teeth as well. Shedding all your fears, behold that (four-armed) form again. ʄ� ? Tell me who you are, so fierce of form. Yog through Beholding the Cosmic Form of God. And yet, my mind trembles with fear. The great sages and perfected beings are extolling you with auspicious hymns and profuse prayers. ʄ� ? Bhagavad Gita Simplified Saturday, January 13, 2007. Having seen your many mouths bearing your terrible teeth, resembling the raging fire at the time of annihilation, I forget where I am and do not know where to go. The Supreme Lord said: I am mighty Time, the source of destruction that comes forth to annihilate the worlds. WhatsApp. Bhagavad Gita 11.10 – 11.11 In that cosmic form, Arjun saw unlimited faces and eyes, decorated with many celestial ornaments and wielding many kinds of divine weapons. I see all the sons of Dhritarashtra, along with their allied kings, including Bheeshma, Dronacharya, Karn, and also the generals from our side, rushing headlong into your fearsome mouths. ~LP.���*a�p��� j ��ȯ)| Full Name: Email: type above digits here: Click below to join WhatsApp groups. Be neither afraid nor bewildered on seeing this terrible form of mine. Bhagavad Gita, Bhagavad Gita Chapter 11, Tamil, Poornalayam. He can see several sages offering prayers and singing hymns exalting God. He also begs for forgiveness to Shree Krishna for any offenses or acts of disrespect he may have committed in ignorance, considering Him to be a mere human. O limitless One, O Lord of the devatās, O Refuge of the universe, you are the imperishable reality beyond both the manifest and the non-manifest. God Kaal grants divine vision to Arjun and shows him his ‘Virat’ (elaborated) Kaal form with numerous arms, faces, eyes etc. You are the creator Brahma, and the great-grandfather of all beings. O Arjun, by unalloyed devotion alone can I be known as I am, standing before you. a) By accepting Krishna as the source of everything. G����'=SW+������n��,����M��*��\u7���g����{뫄z�\�x<5Za51�\�n��^W��nq>о���×�vn�G
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9:�93J]Jmh��R.~4)�z�C�D}���:�����*M�\�z���u��3]b�r}�TJ��^:@y⨜�JB)�TW}AyZ�*?Ftת�/ I recognize you as the supreme imperishable being, the ultimate truth to be known by the scriptures. ~TP&�����+����'!���L�QA��2��� You are the father of the entire universe, of all moving and non-moving beings. Chapter 11 CHAPTER 11 Viswaroopam Verse 11.01-02 Arjuna said: You have spoken to me about the secrets of spirit. In Bhagavad Gita Chapter 11, Arjun requests to know about the reality of God. You possess infinite valor and might and pervade everything, and thus, you are everything. O possessor of infinite forms, you alone pervade the entire universe. fl�0�6J2���X"� So slay them without being disturbed. *(~TP&���\�QA5�@� ʅT%.���\�1A-���Zt�Ge O Vishnu, you are scorching the entire universe with the fierce, all-pervading rays of your effulgence. There Arjun could see the totality of the entire universe established in one place, in that body of the God of gods. You, who existed before all creation, I wish to know who you are, for I do not comprehend your nature and workings. Arjun said: Having heard the supremely confidential spiritual knowledge, which you have revealed out of compassion to me, my illusion is now dispelled. ��LPn{��*a�p��嶗 Therefore, I grant you divine vision. Please have mercy on me and again show me your pleasing form, O God of gods, O abode of the universe. Bhagavad Gita Chapter 11 in Telugu: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: Bhagavad Gita Chapter 11 Lyrics in Telugu PDF - Bhagavad Gita in Telugu, Hindu Spiritual & Devotional Scriptures in Telugu | … Arjun sees the entire creation in the body of the God of gods with unlimited arms, faces, and stomachs. The eleventh chapter of the Bhagavad Gita is Vishwaroopa Darshana Yoga. Post navigation ← Bhagavad Gita Chapter 11, Text 53 Bhagavad Gita Chapter 11, Text 55 → Sanjay said: Having spoken thus, the compassionate son of Vasudev displayed his personal (four-armed) form again. He revealed himself as the wonderful and infinite Lord whose face is everywhere. �l/��^*(��LPn{��a�p��嶗 Chapter 11, Verse 26-27 All the sons of Dhrtarastra along with their allied kings, and Bhisma, Drona and Karna, and all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. Not by study of the Vedas, nor by the performance of sacrifice, rituals, or charity, nor even by practicing severe austerities, has any mortal ever seen what you have seen, O best of the Kuru warriors. j �B�Ԣ? � Having seen your universal form that I had never seen before, I feel great joy. Then, Arjun, full of wonder and with hair standing on end, bowed his head with folded hands before the Lord and addressed him thus. BHAGAVAD GITA CHAPTER 11. ʄ� ?&(~TP�0P��c�r�GU �?&(~LP*�� zjф�~\P[�qAm�Ge� The Supreme Lord said: This form of mine that you are seeing is exceedingly difficult to behold. Krishna, the Absolute, and Human Knowledge. Read Bhagavad Gita … In this chapter, Arjuna requests Krishna to reveal His Universal Cosmic Form that encompasses all the universes, the entire existence. You are without beginning, middle, or end; your power has no limits. He should just get up and fight. I have lost all courage and peace of mind. In Bhagavad Gita Chapter 11 Verse 50, Sanjay is saying that then God assumed his human (Krishna) form and consoled the frightened Arjun. j?.�-�����2���� ? � Then Arjun sees the Kauravas, along with their allies, rushing into the mouth of this formidable form, who look like moths rushing with great speed toward the fire to perish. A summary of each chapter of the Bhagavad Gita is also included. Detachment and Dharma. Soon after, He resumes His gentle and loving two-armed form of the charming Shree Krishna. s�LP��m�ʝ/�;_"���2A��e�r�Ku8_*(s�TP�|����RA��ꄁ/T&�|����RAe�@�Η�p��菗��2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|�����9��xy;_.��|����rAm����/�9_2��|ɠ����Ηj9_2�N(��%�ʄ�b;_.��|ɠ2a��Η Behold now, Arjun, the entire universe, with everything moving and non-moving, assembled together in my universal form. ���>'�)�>490�~N@�q� ���a`"��qv)�]x~7z@�_�|�O�:��Ŋ�L��:�� �i�P)�)���-/$G�z��l��1h��G4���"
�4���:�r�۳UQ��q��$�0MX��ѫ`����� Chapter 11 In chapter eleven Lord Krishna is beseeched by Arjuna to reveal His universal form showing all of existence. You have told me of your great glory. Sanjay said: O King, having spoken thus, the Supreme Lord of Yog, Shree Krishna, displayed his divine and opulent form to Arjun. As the Lord takes charge, one becomes completely free from all kinds of materialistic endeavors. The Shrimad Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: श्रीमद भगवद्गीता।, IAST: bhagavadgītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. I see Brahma seated on the lotus flower; I see Shiv, all the sages, and the celestial serpents. ���щ8ل��H���\���K�+��c�u�ڴ�7x���ڳfլ���X���s|��c������{����}�{���˫�����w�b The sight dazzles Arjun, and his hair stands on end. The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts. I see your form, adorned with a crown, and armed with the club and disc, shining everywhere as the abode of splendor. BHAGAVAD-GITA 11.10 aneka-vaktra-nayanam anekädbhuta-darçanam aneka-divyäbharaëaà divyänekodyatäyudham BHAGAVAD-GITA 11.11 divya-mälyämbara-dharaà divya-gandhänulepanam sarväçcarya-mayaà devam anantaà viçvato-mukham TRANSLATION Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. stream �l/T!f{����RA-�ۈ�Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����2A-ۛ��Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����2A-���Z�m/��^*(��TPf{����RA5�@ᶗ �m/T%n{����RAU�@ᶗ �m/T!n{����~���.�R/��zy!�,P�������G)����'97�!G埔C�R�$ You are the primeval God and the original Divine Personality; you are the sole resting place of this universe. Therefore, Arjun should not be fearful anymore. If a thousand suns were to blaze forth together in the sky, they would not match the splendor of that great form. Instead of revolving primarily around the dialogue between Krishna and Arjuna, it describes a scene in which Krishna transforms into a more divine manifestation and shows Arjuna some of his power. ��LPn{����M����'a{����RA����2��嶗 Beholding this universal form, Arjun confesses that his heart and mind are unstable with fear. .�����'M���C����w`>A"��eL�t)�ҽ#?,�Գc��qX���e1����}M��G����q퍆}�Ŕ��]�]�0�����+v�lk�͚
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4�qe��Ѵ�cSo��fb3�����m�&ĭ7������+ͩ�t�bzR�;ĩg�M��z�����2y�ϫ>b��1�B�5�B��B'��u�J����Q]~�TM}~0[�u���B���#��u7H�������������߽͟���w�������K�{���$ޅ?�{����7�@~�����w���m�������y��_�ɿ�;w�������w�O���o_��w�����������}�]=�q�=���o�����=�m=�zDO|����������.������o�U�=��j>�!T�P#�A�"T)�P��Aɧ7!T �P�0P��&�ʄ�"5�@�a�ș0P��(��lX���2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|����X���2A��%�:�/�;_&(w�DP��2�KeΗ ʝ/�9_*�N(��RAe�@�Η ʝ/T&�|�����Yy���RA��e�r�KeΗ He wore celestial garlands and garments, and many divine scents were smeared over His body. The Supreme Lord said: Behold, O Parth, my hundreds and thousands of wonderful forms of various shapes, sizes, and colors. This entry was posted in Bhagavad Gita Chapter 11: The Universal Form on April 26, 2013 by idtsevaka. It has no beginning or end and extends immeasurably in all directions. Even those who study the Vedas, do severe penance, charity or fire sacrifices, etc., do not get this opportunity. ~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. 5 0 obj You are Vāyu (the god of wind), Yamraj (the god of death), Agni (the god of fire), Varuṇ (the god of water), and Chandra (the moon-God). Although petrified by the appearance, Arjun wants to know the identity of this breath-taking form of God, who has no resemblance to his teacher and friend Shree Krishna. Arjun said: O Shree Krishna, seeing your gentle human form (two-armed), I have regained my composure and my mind is restored to normal. I offer my salutations unto you a thousand times, again and yet again! He wore celestial garlands and garments, and many divine scents were smeared over His body. Shree Krishna then manifests into His four-armed form, carrying a mace, disc, conch shell, and lotus flower in each arm. Discourse 12. What made Arjuna’s illusion to be dispelled? Krishna explains that His own all-beautiful humanlike form is the original form of Godhead. O God of gods, I bow before you; please bestow your mercy on me. In Bhagavad Gita Chapter 11 Verse 50, Sanjay is saying that then God assumed his human (Krishna) form … w�TP�0P��e�r�K� �;ߏ7�`�Ŕ�%��./�ܛ�s�4/)
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�����>�{��ˇ/+ᆞ�#|��X�}���q=��|J|���.�e��2��CȠ�!���*�A�E����$�@Q*a� �Ua���0P�A(Z$��6E���b�����9|�� Those who perform all their duties for my sake, who depend upon me and are devoted to me, who are free from attachment, and are without malice toward all beings, such devotees certainly come to me. x�ݝ]�m�U���`{����ؘ>�zw}X�$M���VZ I see that some are being crushed between Your teeth as well. Shedding all your fears, behold that (four-armed) form again. ʄ� ? Tell me who you are, so fierce of form. Yog through Beholding the Cosmic Form of God. And yet, my mind trembles with fear. The great sages and perfected beings are extolling you with auspicious hymns and profuse prayers. ʄ� ? Bhagavad Gita Simplified Saturday, January 13, 2007. Having seen your many mouths bearing your terrible teeth, resembling the raging fire at the time of annihilation, I forget where I am and do not know where to go. The Supreme Lord said: I am mighty Time, the source of destruction that comes forth to annihilate the worlds. WhatsApp. Bhagavad Gita 11.10 – 11.11 In that cosmic form, Arjun saw unlimited faces and eyes, decorated with many celestial ornaments and wielding many kinds of divine weapons. I see all the sons of Dhritarashtra, along with their allied kings, including Bheeshma, Dronacharya, Karn, and also the generals from our side, rushing headlong into your fearsome mouths. ~LP.���*a�p��� j ��ȯ)| Full Name: Email: type above digits here: Click below to join WhatsApp groups. Be neither afraid nor bewildered on seeing this terrible form of mine. Bhagavad Gita, Bhagavad Gita Chapter 11, Tamil, Poornalayam. He can see several sages offering prayers and singing hymns exalting God. He also begs for forgiveness to Shree Krishna for any offenses or acts of disrespect he may have committed in ignorance, considering Him to be a mere human. O limitless One, O Lord of the devatās, O Refuge of the universe, you are the imperishable reality beyond both the manifest and the non-manifest. God Kaal grants divine vision to Arjun and shows him his ‘Virat’ (elaborated) Kaal form with numerous arms, faces, eyes etc. You are the creator Brahma, and the great-grandfather of all beings. O Arjun, by unalloyed devotion alone can I be known as I am, standing before you. a) By accepting Krishna as the source of everything. G����'=SW+������n��,����M��*��\u7���g����{뫄z�\�x<5Za51�\�n��^W��nq>о���×�vn�G
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