• Amaterasu-Ōmikami (天照大神), she is the goddess of the sun as well as the purported ancestress of the Imperial Household of Japan. Watatsumi instructs Hoori how to deal with Hoderi, and chooses another mythic Japanese dragon, a wani "crocodile" or "shark", to transport his daughter and son in law back to land. Japanese mythology includes a vast number of gods, goddesses, and spirits. The Gods Soko-tsu-wata-dzu-mi no Mikoto, Naka-tsu-wata-dzu-mi no Mikoto, and Uha-tsu-wata-dzu-mi no Mikoto are the Gods worshipped by the Muraji of Adzumi. The Emperor Kami Yamato Ihare-biko's personal name was Hiko-hoho-demi. Stories about Izanagi are found in two primary texts. The Japanese god of sea and storms, Susanoo is a chaotic, stubborn soul who wielded the Kusanagi-no-Tsurugi and slew the dragon Orochi. Gregory Wright 6. She was the daughter of Oshiyama no Sukune of the Hodzumi House. Ukemochi (Ogetsu-no-hime) is a fertility and food goddess, who prepared a feast for Tsukiyomi by facing the ocean and spitting up a fish, facing the forest and vomiting up wild game, and facing a rice paddy and spitting up a bowl of rice. Japanese Drunken Spirits Wine-toting Japanese Sea Monkeys The Shojo are orangutan-like mermaid spirits who wear skirts made of green seaweed, live on the sea bed, and offer a range of fine wines to the discerning drowning sailor market. The etymology of the sea god Watatsumi is uncertain. What may be the cause of it?" The sea goddess, the sole female among the Seven Lucky Gods of Japan, invariably has Her temples and shrines in the neighborhood of water ; the sea, a river, or a pond. Marinus Willem de Visser (1913:137) notes consensus that wata is an Old Japanese word for "sea; ocean" and tsu is a possessive particle, but disagreement whether mi means "snake" or "lord; god". The names of the Deities that were next born, as he bathed at the bottom of the water, were: the Deity Possessor-of-the-Ocean-Bottom, and next His Augustness Elder-Male-of-the-Bottom. [33] When Kisshoutennyo is counted among the seven Fukujin[32] and Daikoku is regarded in feminine form,[33] all three of the Hindu Tridevi goddesses are represented in the Fukujin. In popular belief, the dragon-god (ryūjin) is thought of as god of the sea and is worshiped at a festival around June. Susanoo, Shinto god of storms and the sea… Yamanouchi, Midori and Joseph L. Quinn, trs. 2000. manga: in Eiichiro Oda's manga One Piece, Wadatsumi is a tiger blowfish fish-man whose name is derived from watatsumi, and who works for Captain Vander Decken IX. Ryujin (aka Ryu-o) is the dragon king, sea god, and master of serpents in Japanese mythology. It is said that people who drown in the sea live on with him in Ryugu-jo. Amaterasu. These two Deities are the Deities that were born from the filth [he contracted] when he went to that polluted, hideous land. Sumiyoshi sanjin, god of ocean and sailing. The calamity is attributed to the Watatsumi 海神 "sea god" and placated through human sacrifice. Japanese fishermen invoke Ebisu before going to sea or diving. God of love, worshipped by prostitutes, landlords, singers and musicians. First, the army of Emperor Keikō encounters Hashirimizu 馳水 "running waters" crossing from Sagami Province to Kazusa Province. Ōwatatsumi no kami (大綿津見神, "great deity of the sea") is believed to be another name for the sea deity Ryūjin (龍神, Dragon God), and also for the Watatsumi Sanjin (綿津見三神, "Three Watatsumi gods"), which rule the upper, middle, and lower seas respectively and were created when Izanagi was washing himself of the dragons blood then he returened from Yomi, "the underworld". 720 CE Nihongi (tr. In Shinto, Ryujin is a god of the ocean revered for his wisdom. Japanese mythology makes use of Shinto, Buddhist, and folklore beliefs for its creation story and succeeding legends. Ryujin - God of the Sea. ... God of the sea. There is uncertainty whether Nihongi scribes wrote tsumi with dō 童 "child; boy" simply for pronunciation or for some semantic significance. The later Nihongi version describes the "Three Watatsumi Gods" as Watatsumi Mikoto 少童命 "small child lords": Sokotsu Watatsumi Mikoto 底津少童命, Nakatsu Watatsumi Mikoto 中津少童命, and Uwatsu Watatsumi Mikoto 表津少童命. Having finished speaking, she plunged into the billows. Being forthwith taken, it was washed and respectfully presented to His Augustness Fire-Subside, whom the Deity Great-Ocean-Possessor then instructed. Susanowo was the god of the sea and the storms according to the ancient Japanese religion Shinto, which means "the way of the gods". 720 CE Nihongi (tr. Her name means “Shines from Heaven” or “the great kami who shine Heaven". Learn how and when to remove this template message, List of people who have been considered deities, "Encyclopedia of Shinto - Home : Kami in Classic Texts : Ōmononushi", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Omodaru, Ayakashikone", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Amatsumara", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Tajikarao", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Futodama", http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=56, "Encyclopedia of Shinto - Home : Kami in Classic Texts : Kawanokami", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Kagutsuchi", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Mitsuhanome", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Nakisawame", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Tamayorihime", "Toyo'uke – Goddess of Food worshiped at Ise", "Encyclopedia of Shinto - Home : Kami in Classic Texts : Konohanasakuyahime", "Sugawara Michizane | Japanese scholar and statesman", "Butsuzōzui (Illustrated Compendium of Buddhist Images)", https://en.wikipedia.org/w/index.php?title=List_of_Japanese_deities&oldid=1021599730, Articles needing additional references from August 2013, All articles needing additional references, Articles containing Japanese-language text, Articles with unsourced statements from June 2010, Creative Commons Attribution-ShareAlike License, This page was last edited on 5 May 2021, at 16:24. Ryūjin or Watatsumi, Japanese dragon and tutelary deity of the sea. The ca. The deity ruling the ocean, in fact considered to be three deities called Watatsumi no Kami. Amaterasu-goddess of the sun and fertility who brings light to the world (tr. This page was last edited on 12 April 2021, at 06:58. Pontus was the primeval sea god who was among one of the first-born gods. They symbolize him by a large stone which a young boy must fish from the bottom of the water at certain times of the year. She addressed the Prince, saying: "This present uprising of the winds and rushing of the waves, so that the Prince's ship is like to sink, must be due to the wishes of the God of the Sea. The names of the Deities that were born as he bathed at the top of the water were the Deity Possessor-of-the-Ocean-Surface, and next His Augustness Elder-Male-of-the-Surface. JAPANESE GODS & GODDESSES. Ōhoyamatsumi, god of mountains, sea and war. Compare the Japanese rain god Kuraokami that was similarly described as a giant snake or a dragon. His mother's name was Tamayori-hime, daughter of the Sea-God. Ryujin is a Japanese dragon god who lives in the sea. Ama-No-Minaka-Nushi. Chamberlain 1919:45-46). Compare this sea god with mountain god named Ohoyamatsumi 大山積. Suijin, Shinto god of water. Mizuchi, Japanese dragon and sea god. Although these three gods are very important in Shinto, it’s Amaterasu the sun god who holds a particularly special place, just as sun gods do in many different cultures. He makes frequent appearances in Japanese myth (as do his many beautiful daughters). Susanowo. (tr. The names of the Deities that were born as he bathed in the middle [of the water] were: the Deity Possessor-of-the-Ocean-Middle, and next His Augustness Elder-Male-of-the-Middle. The tide god built him a small ship described as being manashikatsuma (无間勝間, 間なし勝間, "basket without interstices"? The Great Deity her father asked his son-in-law saying: "This morning I heard my daughter speak, saying: 'Though he has dwelt three years [with us], he had never sighed; but this night he heaved one deep sigh.' He could create violent storms that could cause tremendous damage. The Japanese believe this world is inhabited by these myriad kami -- spirits that can do either good or evil. Aizen-Myoo. He could create ravaging storms that caused a lot of damage. Aston 1896:206). According to the ancient Japanese religion Shinto, Susanowo was the god of the sea and the storms.Susanowo had a furious and impulsive temper. "sea god", and transcribes it phonetically with man'yōgana as Wata-tsu-mi 綿津見 lit. Moreover, the Deities which were produced by his plunging down and washing in the bottom of the sea were called Soko-tsu-wata-tsu-mi no Mikoto and Sokotsutsu-wo no Mikoto. Hereupon His Augustness Fire-Subside thought of what had gone before, and heaved one deep sigh. "sea god", and transcribes it phonetically with man'yōgana as Wata-tsu-mi 綿津見 lit. Chamberlain 1919:149). I pray thee let me go into the sea, and so let the person of thy mean handmaiden be given to redeem the life of the Prince's Augustness." Inari (稲荷) is the Japanese kami of prosperity, rice, and tea, and protector of foxes. Moreover what was the cause of thy coming here?" Chamberlain 1919:28), Chamberlain (1919:30) explains mochi 持ち "having; taking; holding; grasping; owning" behind translating Ōwatsumi kami as "Deity Great-Ocean-Possessor", "The interpretation of mochi, "possessor," though not absolutely sure, has for it the weight both of authority and of likelihood.". In one story, Ryujin steals priceless jewels from a prince (the tide jewels). Japanese mythology, body of stories compiled from oral traditions concerning the legends, gods, ceremonies, customs, practices, and historical accounts of the Japanese people. The earlier Kojiki version of the "Three Watatsumi Gods" calls them Wakatsumikami 綿津見神 "Wakatsumi gods": Sokotsu Watatsumikami 底津, Nakatsu Watatsumikami 中津綿津見神, and Uwatsu Watatsumikami 上津綿津見神. In the modern Japanese writing system, the name Watatsumi is usually written either in katakana as ワタツミ or in kanji phonetically 綿津見 or semantically 海神 "sea god". These three Deities His Augustness Elder-Male-of-the-Bottom, His Augustness Elder-Male-of-the-Middle, and His Augustness Elder-Male-of-the-Surface are the three Great Deities of the Inlet of Sumi. This section includes historical people worshipped as kami. Chamberlain (1919:48) notes, "There is the usual doubt as to the signification to be assigned to the syllable tsu in the second, fourth and last of these names. As a sea and water goddess she is a purifying force that protects people from the darkness of the material world. Hariti f Japanese Mythology Hārītī (Sanskrit), also known as Kishimojin (鬼子母神? There are numerous Shinto shrines dedicated to the sea god Watatsumi. After heaven and earth were formed, seven generations of gods (individually known as kami) emerged and were regarded as Ebisu, god of fishers or merchants, often shown carrying a cod or sea bass. Aston notes translations of "Bottom-sea-of-body", "Middle-sea-god", and "upper". Therefore the people of that time called that sea Hashiri-midzu. Toyotama-hime 豊玉姫 "Luminous Pearl Princess" was Ryūjin 's daughter. (tr. He creates 12 deities from his garments and belongings and 14 (including the 3 Watatsumis) from bathing himself. "cotton port see" in identifying Ōwatsumi kami and the Watatsumi Sanjin. Raijin is the kami of lightning, thunder and storms typically depicted holding hammers … Benzaiten (弁才天 or 弁財天) Also known as Benten, she is the goddess of everything that flows: words (and knowledge, by extension), speech, eloquence, and music. He lived in the undersea Ryūgū-jō 龍宮城 "dragon palace castle", where he kept the magical tide jewels. The Names of the Japanese Dragon. Upon the creation of the universe, it is believed that several deities came into existence, as well, and were collectively referred to as kotoamatsukami. The comparative linguist Paul K. Benedict proposed (1990:236-7) that Japanese wata 海 "sea" derives from Proto-Austronesian *wacal "sea; open sea". These gods were Amaterasu, Tsukiyomi and Susano-o: the sun god, moon god and sea god, respectively. He was born from the snot of Izanagi’s dripping nostril. William George Aston 1896) writes it semantically as 海神 lit. Her festival is at the summer solstice and many of her shrines (benten-do or benten-sha) are still standing. The world-creating siblings Izanagi and Izanami first give birth to the Japanese islands (kuniumi) and then to the gods (kamiumi ) . In the modern Japanese writing system, the name Watatsumi is usually written either in katakana as ワタツミ or in kanji phonetically 綿津見 or semantically 海神 "sea god". (tr. The ca. Next he marched on to Sagami, whence he desired to proceed to Kadzusa. The earliest written sources of Old Japanese transcribe the name of the sea god in a diverse manner. After Hoori lost his brother Hoderi's fishhook, he went searching to the bottom of the sea, where he met and married the dragon goddess Otohime. God of thunder. The names of the Deities that were next born to rectify those evils were: the Divine-Rectifying-Wondrous Deity, next the Great-Rectifying-Wondrous-Deity, next the Female-Deity-Idzu. https://en.wikipedia.org/w/index.php?title=Watatsumi&oldid=1017341119, Creative Commons Attribution-ShareAlike License. ), and sent him on a journey to the fish-scaled palace of the Watatsumi (Sea God, often conceived of as a dragon-god). She is also a protector from earthquakes. Daikokuten (Daikoku), god of wealth, commerce and trade. Daikoku sometimes manifests as a female known as Daikokunyo (大黒女) or Daikokutennyo (大黒天女). There he had a fateful meeting with the Sea God's daughter Princess Toyotama, and married her. Basil Hall Chamberlain1919) also writes Watatsumi as 海神 "sea god", along with 海童 "sea child" and 少童命 "small child lords" for the Watatsumi Sanjin. This is a list of divinities native to Japanese beliefs and religious traditions. Moreover, when he washed floating on the surface of the water, Gods were produced, who were called Uha-tsu-wata-dzu-mi no Mikoto and next Uhai-tsutsu-wo no Mikoto. She is the patroness of music, the fine arts (dancing, acting, visual) and good fortune in general. So the Chiefs of Adzumi are the descendants of His Augustness Utsushi-hi-gana-saku, a child of these Ocean-Possessing Deities. One day they exchanged their tools and Ho-ori went to the sea to fish, but he could not catch anything and lost his brother's hook. In Japan, dragons go by many names. Some examples include the Ōwatatsumi jinja or Daikai jinja 大海神社 in Sumiyoshi-ku, Osaka (associated with the Sumiyoshi Taisha shrine), the Watatsumi jinja 海神社 in Tarumi-ku, Kobe, and the Watatsumi jinja 綿都美神社 in Kokura Minami-ku, Kitakyūshū. All Emperors and Empresses of Japan are technically worshipped because of their descent from Amaterasu Ōmikami, but there are many esteemed and highly revered ones who are not enshrined. Watatsumi 海神 "sea god" or Ryūjin 龍神 "dragon god" was the ruler of seas and oceans, and described as a dragon capable of changing into human form. Whilst there, the ama was given a casket of treasure by Otohime (‘hime’ means ‘princess’ in Japanese, so Princess Oto). He was the father of most of the ancient sea-gods by Gaea and ruled the seas, fish and other sea creatures with his consort Thalassa. Looking over the sea, he spake with a loud voice, and said: "This is but a little sea: one might even jump over it." Many of these are from Shinto, while others were imported via Buddhism or Taoism and "integrated" into Japanese mythology and folklore. Aston 1896:109-110). After Izanagi goes to the underworld in a futile attempt to bring Izanami back to life, he returns to the world and undergoes ritual purifications to cleanse himself of hellish filth. The storm forthwith ceased, and the ship was enabled to reach the shore. So Her Augustness Luxuriant-Jewel-Princess, hearing the sigh, informed her father, saying: "Though he has dwelt three years [with us], he had never sighed; but this night he heaved one deep sigh. JAPANESE MYTH THE PALACE UNDER THE SEA. As we mentioned in the earlier entry, Hiruko (‘Leach Child’), the very first child of the primordial duo Izanagi and… Moreover, when he plunged and washed in the mid-tide, there were Gods produced who were called Naka I tsu wata-dzu-mi no Mikoto, and next Naka-tsutsu-wo no Mikoto. William George Aston 1896) writes it semantically as 海神 lit. So he dwelt in that land for three years. 712 CE Kojiki (tr. Some myths describe characters and events associated with particular places in Japan. Two Nihongi contexts refer to Watatsumi in legends about Emperor Keikō and Emperor Jimmu. These Watatsumis are paired with three O Mikoto 男命 "male lords". Basil Hall Chamberlain 1919) also writes Watatsumi as 海神 "sea god", along with 海童 "sea child" and 少童命 "small child lords" for the Watatsumi Sanjin. 'Divine Lord of the Middle Heavens' and god of the Pole Star. 18) Potamoi(Greek) Source = Pinterest . Watatsumi (海神, 綿津見) [ɰa.ta.tsɯ.mi], also pronounced Wadatsumi, is a legendary kami (神, god; deity; spirit), Japanese dragon and tutelary water deity in Japanese mythology. (tr. Second, the genealogy of Emperor Jimmu claims descent from the goddess Toyotama-hime, the daughter of Hori and Otohime, who is identified as the daughter of Watatsumi 海童. Note that in addition to reading 海神 as watatsumi, wata no kami, or unagami in native Japanese kun'yomi pronunciation, it is also read kaijin or kaishin in Sino-Japanese on'yomi (from Chinese haishen 海神 "sea god"). Ebisu and Daikokuten are often paired and represented as carvings or masks on the walls of small retail shops. Aston 1896:27). There were in all nine Gods. For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. The Seven Lucky Gods (七福神, Shichi Fukujin) are: The goddess Kichijōten (吉祥天), also known as Kisshoutennyo, is sometimes considered to be one of the seven gods,[31] replacing either Jurōjin or Fukurokuju. Literature. But, when he came to the middle of the sea a storm suddenly arose, and the Prince's ship was tossed about, so that he could not cross over. Ryujin (Ryojin) ("Dragon God") is a God of the Sea. Hoderi was a god fishing along the sea, and his brother Ho-ori was a god hunting in the mountains. From his birth, this Emperor was of clear intelligence and resolute will. Aji-Suki-Taka-Hi-Kone. "cotton port see" in identifying Ōwatsumi kami and the Watatsumi Sanjin. In t… Raijin & Fujin. The ca. With his magic jewels he is responsible for the tides, and he represents both the perils and bounty of the sea and so was especially relevant to an ancient island nation like Japan. If it really means, not "elder" but "possessor," we should be obliged to translate by "the Bottom-Possessing-Male," etc.". In Japanese mythology, Hachiman is the god of archery, war, divination, and culture. From his underwater palace, built out of red and white coral, he controlled the tides with magical tide jewels. These three Ocean-Possessing Deities are the Deities held in reverence as their ancestral Deities by the Chiefs of Adzumi. God of Storms Susanoo. 712 CE Kojiki (tr. With the tsu 津 in these three dragon names being read as the genitive particle "of", they rule different water depths in the sea, soko 底 "bottom; underneath", naka 中 "middle; center", and uwa 上 "above; top" (Kojiki) or uwa 表 "surface; top" (Nihongi). He was the fourth child of Hiko-nagisa-takeu-gaya-fuki-ahezu no Mikoto. What may the cause be? The Kojiki version of the Japanese creation myth honorifically refers to Watatsumi 海神 with the name Ōwatatsumi kami 大綿津見神 "Great Watatsumi god". The ca. Most of the surviving Japanese myths are recorded in the Kojiki (compiled 712; “Records of Ancient Matters”) and the Nihon This was not an auspicious start, and could be the reason Susano-wo was prone to behaving like a bit of a booger — especially towards his sister Amaterasu.She was born from the left eye of Izanagi, presumably wiping a tear away after sneezing.He had just come back from the Underworld and was covered in gloom dust. Thereupon the Sea-Deity summoned together all the fishes of the sea, great and small, and asked them, saying: "Is there perchance any fish that has taken this fish-hook?" (tr. The original Watatsumi meaning "tutelary deity of the sea" is semantically extended as a synecdoche or metaphor meaning "the sea; the ocean; the main". Potamoi is the three thousand deities of rivers. On the throat of the tahi being thereupon examined, there was the fish-hook [in it]. At this time there was a concubine in the Prince's suite, named Oto-tachibana-hime. He symbolised the power of the ocean and was able to shapeshift into human form. When Izanagi's sister-wife dies giving birth to the fire god Kagutsuchi, his destroying it creates various deities, including the snow dragon Kuraokami. Most of the stories concern the creation of the world, the foundation of the islands of Japan, and the activities of deities, humans, animals, spirits, and magical creatures. Thereupon saying: "The water in the upper reach is [too] rapid; the water in the lower reach is [too] sluggish," he went down and plunged in the middle reach; and, as he washed, there was first born the Wondrous-Deity-of-Eighty-Evils, and next the Wondrous-Deity-of-Great-Evils.
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