Egypt was an enemy of God as was Canaan, but the iniquity of the Canaanites was âfullâ or total in Godâs sight (Gen. 15:16; Lev. What section of the Doctrine and Covenants does Joseph Smith designate as a "revelation on priesthood"? âThe three phases of this great latter-day work are as follows: âPhase IâFrom the First Vision, the setting up of the kingdom on April 6, 1830, and the coming of Moses on April 3, 1836, to the secure establishment of the Church in the United States and Canada, a period of about 125 years. But, in certain instances, the destruction of graven images required also the destruction of the people of the images (Deut. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. The child, found by the pharaoh’s daughter while bathing, was reared in the Egyptian court. With all of the do's and don't's of the gospel, what does God desire "above all things" from His children? The statement that Moses âsevered three citiesâ means that before his death he set apart these cities as cities of refuge (Deuteronomy 4:41). ), âBy the first or former rain we are to understand that which fell in Judea about November, when they sowed their seed, and this served to moisten and prepare the ground for the vegetation of the seed. âNow, if those of us who have been gathered again into the sheepfold of Israel are to play the part assigned us in the Lordâs eternal drama concerning his people, we must know that some things relative to the gathering of Israel are past, some are present, and yet others are future. The mezuzah was attached to the door frame, and it became customary for Jews to touch or kiss the mezuzah each time they left or entered the home. In the language of the Book of Mormon, it consists of being ârestored to the true church and fold of God,â and then being âgatheredâ and âestablishedâ in various âlands of promise.â (2 Ne. exaltation in upper right. One commentator explained why the Canaanites were different: âThe second commandment prohibits graven images in worship; it requires the destruction of all such forms of worship: âThou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and quite break down their imagesâ (Ex. What are they? Elder Marion G. Romney taught that Jesusâ âthorough knowledge of the scriptures is evidenced by the fact that He repeatedly cited them. The former reap the promised blessings; the latter sometimes reap the sorest cursings. The process is coming unto Christ through learning and listening. It is the sum and substance of all other commandments, for if people loved God with all their heart, might, mind, and strength, every aspect of their lives would be devoted to righteousness and holiness. Two questions jolted him: “Who made you a prince and a judge over us? Are the two concepts related? Moses was anxious for the people to remember the Lord. While many doubt the authenticity of this tradition, the name Moses (Hebrew Moshe) is derived from Egyptian mose (“is born”) and is found in such names as Thutmose ([The God] Thoth Is Born). This revelation enabled Moses to understand the God of the Hebrews as the sovereign Lord over nature and the nations of the world. What was the minimum number of volunteers required by the Lord before Zion's camp could march forth for the redemption of Zion? Why did Moses diligently seek to sanctify his people while in the wilderness? What conditions do you think are necessary for latter-day Israel to build the latter-day Zion? What is needed in order to see the face of God and live? He had removed one threat to his people and was determined to assist them again. The Lord began His explanation of that principle by saying, âBehold the Lord slayeth the wicked to bring forth his righteous purposesâ (1 Nephi 4:13). The process is from priest to king through worship. Who restored priesthood keys of the gathering of Israel to Joseph and Oliver in the Kirtland temple? Indeed, later history shows that this is exactly what happened when Israel failed to follow these instructions. Celestial, terrestrial, telestial, then sons of perdition. For discussion of why Moses was refused entrance into the promised land see Reading 18-13. After parting them, he questioned the offender in an attempt to mediate the disagreement. Mosesâ special admonition is given in verses 29, 32, and 33. We ought not to struggle through a quarter of a century or so trying to determine, as did the New Testament saints in an analogous situation, what part we should play in the building up of Zion. What promise of God is given to those who "teach diligently"? But his purpose was far more than a mere review. The value of Deuteronomy is shown in the fact that, of all the five books of the Pentateuch, Deuteronomy is quoted more often by the Old Testament prophets than any other book of the Law. Some were timed to coincide with the changing seasons, reminding the people of Godâs constant provision for them, and providing an opportunity to return to God some token of all that he had given. All were occasions of whole-hearted delight and enjoyment of Godâs good gifts, and at the same time sober gatherings to seek his forgiveness and cleansing. Elder McConkie said, âEach one of us can build up Zion in our own lives by being pure in heartâ (âCome: Let Israel Build Zion,â Ensign, May 1977, p. 118). He returned to Jethro and requested permission to visit his people in Egypt, but he did not disclose that he had been commissioned by Yahweh. This reference indicates that any warning not to add to the things written refers only to the writings of that particular prophet. It is a glorious standard and a heavenly banner. The mezuzah (Hebrew for âdoorpostâ) was similar to the tefillin in that it was a parchment with a scriptural passage on it inserted into a tiny, cylindrical box. (Mal. (see v. 15â16). The idols of other nations, Moses instructed the people, were to be burned entirely, and neither the idols themselves nor the precious metals on them were to be taken into the homes of the Israelites (see v. 25â26). in lower right, obedience, keep commands, our will. âThe gathering of Israel and the establishment of Zion in the latter days is divided into three periods or phases. What did the Prophet Joseph Smith say the word "turn" should be translated as? As one sets forth from or returns to home, oneâs conscious desire should be to do the will of God. Before he could do so, he was warned to come no closer. Many blessings were promised to those who would keep their covenants with the Lord. It has become traditional for Jewish martyrs to face death with the Shema on their lips. Chapters 31 through 34 are a supplement, perhaps not written by Moses, which recount the selection and ordination of Joshua as Mosesâ successor and the âdeathâ of Moses. Most likely Moses was about 25 when he took the inspection tour among his people. True or false? âCursings are the opposite of blessings, and the greater the opportunity given a people to earn blessings, the more severe will be the cursings heaped upon them, if they do not measure up and gain the proffered rewards. The Lord emphasized the importance of this injunction by using figurative language commanding the people to bind these words on their foreheads and hands and to put them on the doorposts of their homes. The Christian world adopted this descriptive title from the Septuagint (the first Greek translation of the Old Testament written in the second century before Christ) rather than the Jewish name for the book, Eileh Hadvareem, which is the first two words of the book in Hebrew (translated as âthese be the wordsâ). Why did Moses diligently seek to sanctify his people while in the wilderness? 18:24â28, etc.). That which we worship most is our God. What is the meaning associated with the warning phrase "steady the ark" (D&C 85:8)? Similar instructions were given about whole cities whose inhabitants had gone astray (see v. 15). Blessings from the Lord are based upon obedience. Why, then, didnât the Lord show Himself to Israel at Sinai? True or false? This was the position Moses was in when he wrote the book of Deuteronomy. What was discussed in class as it relates to law of man? After checking to make sure that no one was in sight, he killed the tough Egyptian overlord. For the third time He quoted from Deuteronomy (6:13) when Satan offered Him the kingdoms of the world, saying: âGet thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.â (Matthew 4:10. The flush of victory pulled Moses back the next day. According to Moses, of all the people of the earth, Israel was the chosen of the Lord because the Lord loved Israel and âwould keep the oath which he had sworn unto [their] fathersâ (v. 8). The doorpost symbolizes the portals through which man moves to interact with his fellow man. This âsweeping argument,â when it is examined, sweeps away rather too much; besides, Johnâs Gospel and his epistle to his brethren were written after he wrote his revelation on the Isle of Patmos, consequently he would destroy his own system; but it sets forth the ignorance and short-sightedness of those who have not the testimony of Jesus, which is the spirit of prophecy.â (In Journal of Discourses, 1:242â43.). The sad truth that men forget God in times of peace and prosperity was eloquently taught by Moses both here and in Deuteronomy 8:11â20. The words used by Moses affirm the idea that the clothes of the Israelites did not wear out because God gave them a miraculous durability. Israel has been gathered in part, but in many respects the greatest part of the gathering of Israel is ahead. If we will not be governed by God, we will be governed by tyrants. The latter rain fell about April, when the corn was well grown up, and served to fill the ears, and render them plump and perfect. The purpose of priesthood is sanctification. disobey, rebe. Moses once again reminded his people of the solemn need to observe these festivals in just the way and at just the time the Lord had commanded. One of his own knew his “secret” and soon Pharaoh would, too. When he found an Egyptian taskmaster beating a Hebrew, probably to death, he could control his sense of justice no longer. With what does God desire to "endow" those whom He has chosen? In that respect, this belief of the Jews is correct. The underlying reason was probably fear—he had fled from Seti I, and he did not relish confrontation with Ramses II. (For the meaning of the phrase âcircumcise therefore the foreskin of your heartâ [v. 16], see Reading 5-17. What option does the Lord give councils concerning the consent of those present when there is "difficulty respecting doctrine or principle"? In Section 93, why did many Church leaders receive chastisement from the Lord?
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